*THE SONS OF GOD, THE FLOOD, AND THE PATTERN OF COVENANT COMPROMISE*   In agreement with several influential Early Church Fathers—including *Julius Africans AD 160-240), Ephrem the Syrian (AD 306–373), John Chrysostom (AD 347–407), Cyril of Alexandria (AD 375–444),* and *Augustine of Hippo (AD 347–407)*—the *Sethite (Human) interpretation* of Genesis 6:2–4 understands the "sons of God" to be the godly descendants of Seth who abandoned their covenant calling through association with the ungodly line of Cain.  > "The Sethite interpretation differs from the *angelic (Watchers) interpretation* that became influential in parts of Second Temple Judaism through writings such as _1 Enoch._ The "Watchers" tradition reflects interaction with Mesopotamian ideas circulating after the Babylonian Exile, Genesis itself neither calls the 'sons of God' 'Watchers' nor explains the passage in those terms. The Watchers narrative belongs to later Jewi...

*THE SPIRITUAL STATUS OF THE CHILDREN OF BELIEVERS:* _*A Biblical, Covenantal, and Historic Anglican Perspective*_   *INTRODUCTION*   Few subjects have generated more misunderstanding among Christians than the **spiritual status of the children of believers**. Too often the discussion is shaped by denominational traditions, rationalistic assumptions, or cultural practices rather than by the whole counsel of God.   Historic Anglicanism, standing upon *Holy Scripture*, the *Ancient Ecumenical/Catholic Tradition*, and the *Reformed Catholic Faith* expressed in the *Thirty-Nine Articles of Religion*, the *Book of Common Prayer*, and the *Anglican Catechism*, teaches that the children of believers occupy a unique covenantal position before God. While they are not saved merely by physical birth, neither are they to be regarded as standing before God in precisely the same covenantal position as the children of unbelievers.   They belong to God's covenant househo...

*THE SOBERING PATTERN OF SPIRITUAL COMPROMISE*   One of the recurring lessons of Scripture is that *a genuine beginning does not guarantee a faithful ending*. Calling, privilege, sound doctrine, spiritual gifts, and even close association with Christ do not exempt anyone from the *need for continual watchfulness and perseverance.*   Among the *seven churches* addressed by the risen Christ in Revelation 2–3, *five* received serious rebukes for various forms of spiritual decline— - loss of first love,  - doctrinal compromise,  - tolerance of immorality,  - spiritual deadness, or  - lukewarmness.  Only *Smyrna* (the second in the list) and *Philadelphia* (the second to the last) remained free from Christ's accusation, receiving encouragement rather than rebuke.   Likewise, among the *twelve apostles* personally chosen, trained, and commissioned by Christ, *one—Judas Iscariot—betrayed his Master*. His tragic end demonstrates that even *the...